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All the residents of Vaikuṇṭha-loka know perfectly well that their master is Nārāyaṇa, or Kṛṣṇa, and Although they could conceivably declare themselves Nārāyaṇa, they never do so; they always remain Kṛṣṇa Similarly, one who learns the faithful service of Lord Kṛṣṇa through the Kṛṣṇa consciousness movement

As Lord Kṛṣṇa says in the Bhagavad-gītā (15.6), na tad bhāsayate sūryo na śaśāṅko na pāvakaḥ: “My abode

As Lord Kṛṣṇa states in the Bhagavad-gītā (8.20), paras tasmāt tu bhāvo ’nyo: “Besides this inferior, In other words, this whole material world is existing in one fourth of Kṛṣṇa’s energy.

sahasreṣu kaścid yatati siddhaye: out of millions of persons, one may try to become siddha, perfect – or At present almost no one is aware of this fact, but one who understands this has attained perfection and When one understands that the soul is part and parcel of the Supreme Soul and one thus engages in the One is then eligible to live in Vaikuṇṭha or Kṛṣṇaloka.

Whose servants are you, where have you come from, and why are you forbidding us to touch the body of Are you demigods from the heavenly planets, are you sub-demigods, or are you the best of devotees? on your heads and earrings on your ears, you all appear fresh and youthful. Your four long arms are decorated with bows and quivers of arrows and with swords, clubs, conchshells , discs, and lotus flowers.

Yamarāja, who is also one of the siddha-sattamas, they knew that a siddha-sattama is above the demigods and sub-demigods and, indeed, above all the living entities within this material world.

The Viṣṇudūtas were coming from Vaikuṇṭha, and they appeared extraordinary, each with four arms. It is our duty to arrest every sinful man, and Ajāmila has committed misdeeds throughout his life.

Therefore they were astonished at the presence of these beautiful personalities and said, “By your bodily features you appear to be very exalted gentlemen, and you have such celestial power that you have dissipated

Ajāmila was simply on the verge of death as the argument progressed between the Yamadūtas and the Viṣṇudūtas