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the Lord within the heart; and Bhagavān realization, realizing the Lord in His personal form as Śrī Kṛṣṇa

“O Kṛṣṇa, beloved son of Nanda Mahārāja, I am Your eternal servant, but somehow or other I have fallen

Real knowledge is attained by applying the senses in the service of Kṛṣṇa. as we think of ourselves as belonging to some temporary designation, we cannot become a devotee of Kṛṣṇa

If an individual becomes a pure devotee of Kṛṣṇa, he is then delivered from the ocean of nescience.

By cultivating devotional service to Kṛṣṇa, we can get out of our unfortunate position in the material world, which Kṛṣṇa has certified in the Bhagavad-gītā as duḥkhālayam, a place full of miseries. In other words, by taking shelter of the lotus feet of Kṛṣṇa in the shape of chanting and hearing His

If a human being is taught to change his subtle body by developing Kṛṣṇa consciousness, at the time of death his subtle body will create a gross body in which he will be a devotee of Kṛṣṇa – or if he is

“One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity.

The fruitive acts a living being performs, whether pious or impious, are the unseen cause for the fulfillment Because of his intense desire, the living entity takes birth in a particular family and receives a body like his mother’s or father’s body. Thus the gross and subtle bodies are created according to his desire.

Although he tries to create society, friendship, and love, ultimately no one can help him but Kṛṣṇa, Therefore his only concern should be how to satisfy Kṛṣṇa – how to surrender to Him and evoke His mercy That is also what Kṛṣṇa wants.

Beyond Brahman is Paramātmā realization, realizing Kṛṣṇa in the heart as Supersoul. In the Bhagavad-gītā (14.27) Kṛṣṇa confirms that He is the source of the Brahman effulgence: brahmaṇo

That eternal activity is devotional service to Kṛṣṇa.

from one situation to another throughout the universe, but if he is fortunate and gets the mercy of Kṛṣṇa Śravaṇaṁ kīrtanam: hearing and chanting the glories of Kṛṣṇa is the watering process that will make the

As Lord Kṛṣṇa states in the Bhagavad-gītā (8.6):

In the present age, for all people the best path to achieve self-realization is to chant the Hare Kṛṣṇa mahā-mantra: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare The chanting of the Hare Kṛṣṇa mahā-mantra is the special concession of Śrī Caitanya Mahāprabhu – Kṛṣṇa

five knowledge-acquiring senses, the five working senses, the five objects of sense gratification, and It is composed of insurmountably strong desires, and therefore it causes the living entity to transmigrate from one body to another in human life, animal life, and life as a demigod. of a demigod, he is certainly very jubilant, when he gets a human body he is always in lamentation, and His miserable condition is called saṁsṛti, or transmigration in material life.

brahmāṇḍa bhramite kona bhāgyavān jīva guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja

In the Bhagavad-gītā (18.54) Lord Kṛṣṇa describes how Brahman realization leads to devotional service

They presume that because they are part and parcel of God, they are God. Māyāvādīs believe that by accumulating knowledge they become one with God, and thus they address one Nārāyaṇa is vibhu, which means “very big” or “infinite,” whereas we are aṇu, infinitesimal.

In the Bhagavad-gītā (15.7) Kṛṣṇa declares that the living entities are “part and parcel of Me.” Kṛṣṇa is completely spiritual (sac-cid-ānanda), so each particle of spirit must also be sac-cid-ānanda

Only when a person fully understands that he is the eternal servant of Kṛṣṇa and he acts on that understanding