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A Second Chance 1
expected to be truthful and self-controlled, to be fully cognizant of spiritual life and its practical application
A Second Chance 4
The Appearance and Disappearance of Kṛṣṇa and His Devotees
A Second Chance Introduction
The history of Ajāmila is dramatic, powerful, and engaging. And the sharp philosophical and metaphysical debates that punctuate the action as Ajāmila confronts the messengers of death and finds deliverance are bound to excite the interest of those concerned with life
A Second Chance 3
Śukadeva Gosvāmī continued: Because of the child’s broken language and awkward movements, old Ajāmila He always took care of the child and enjoyed his activities. When Ajāmila chewed food and ate it, he called the child to chew and eat, and when he drank he called Always engaged in taking care of the child and calling his name, Nārāyaṇa, Ajāmila could not understand that his own time was now exhausted and that death was upon him.
A Second Chance 1
If we want to advance in spiritual life, we must follow the regulative principles and rectify the mistakes of our past lives and this present life. Only those who have become free from all kinds of sinful reactions and are now engaged in pious activities Persons who commit sinful activities and who are overly attached to bodily comforts and mundane friendship , society, and family affection cannot be spiritually self-realized.
A Second Chance 12
Apparently Ajāmila followed the rules and regulations of celibacy as a perfect brahmacārī and was very softhearted, truthful, clean, and pure. How he fell down in spite of all these qualities and thus came to be threatened with punishment by Yamarāja
A Second Chance 14
“A king or government official should be so well qualified that he acts as a father, maintainer, and protector of the citizens because of affection and love. He should give the citizens good advice and instructions according to the standard scriptures and should However, if such persons become polluted and exhibit partiality by punishing an innocent person, where will the citizens go to take shelter for their maintenance and security?
A Second Chance 4
“To deliver the pious and annihilate the miscreants, as well as to reestablish the principles of religion God’s only business is to protect the faithful devotees and to kill the demoniac. Therefore we find Lord Viṣṇu pictured with His weapons, the club and cakra (disc), for protecting the devotees, and the lotus flower and conch for their benediction.
A Second Chance 21
Yamarāja continued: “The Supreme Personality of Godhead is self-sufficient and fully independent. He is the master of everyone and everything, including the illusory energy. He has His form, qualities, and features, and similarly His order-carriers, the Viṣṇudūtas, or Vaiṣṇavas , who are very beautiful, possess bodily features and transcendental qualities almost like His.
A Second Chance 9
He has multifarious energies, and therefore He is able to remain in His own abode and without endeavor supervise and manipulate the entire cosmic manifestation through the interaction of the three modes of material nature – goodness, passion, and ignorance. These interactions create different forms, bodies, activities, and changes, which all occur perfectly Because the Lord is perfect, everything works as if He were directly supervising and taking part in it
A Second Chance 20
Above me, and above all the other demigods, including Indra and Candra, is the one supreme master and The partial manifestations of His personality are Brahmā, Viṣṇu, and Śiva, who are in charge of the creation , maintenance, and annihilation of this universe. He is like the two threads that form the length and breadth of a woven cloth.
A Second Chance 7
Scriptural injunctions may not be very palatable; nonetheless, they are authoritative, and we have to We cannot play hide and seek with the problems of life. We must know our real position, and we must know what is religion and what is irreligion. Religion means action according to the orders of God, and irreligion means action that goes against the
A Second Chance 13
although born of a brāhmaṇa family, lost his intelligence because of the prostitute’s association, and thus he earned money somehow or other, regardless of whether properly or improperly, and used it to maintain her and her children. , living extravagantly, and eating food prepared by a prostitute. He is unclean and is addicted to forbidden activities.
A Second Chance 22
One who constantly hears and chants the holy name of the Lord and hears and chants about His activities One cannot achieve such purification merely by observing vows and performing Vedic ritualistic ceremonies
A Second Chance 14
Logic and Reason
A Second Chance 11
Pain and Pleasure
A Second Chance 7
Devotees and Demons
A Second Chance 16
“Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination
A Second Chance 12
”Once Ajāmila, following the order of his father, went to the forest to collect fruit, flowers, and two kinds of grass, called samit and kuśa. The śūdra was smiling, singing, and enjoying as if this were proper behavior. Both the śūdra and the prostitute were drunk. The prostitute’s eyes were rolling in intoxication, and her dress had become loose.
A Second Chance 1
Ajāmila became attracted to a prostitute, and with her he begot ten children. He became so degraded that he could not execute honest business to support his large family, and he was forced to beg, borrow, and steal to maintain them. If a person indulges in illicit sex, intoxication and gambling automatically follow. and stealing.