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Teachings of Lord Caitanya Introduction
We should not think, however, that the Lord takes a spiritual master because He is in want of knowledge The knowledge of that disciplic succession actually comes from the Lord Himself, and if the knowledge receive the same knowledge through this process of transmission. This, then, is one way knowledge is received – through the heart. If knowledge is received in this way, it doesn’t matter whether it is inconceivable or not.
Teachings of Lord Caitanya Introduction
Similarly, Śrīmad-Bhāgavatam explains that Kṛṣṇa imparted knowledge into the heart of Brahmā, the first Brahmā imparted those lessons to his disciple Nārada, and Nārada imparted that knowledge to his disciple Vyāsadeva imparted it to Madhvācārya, and from Madhvācārya the knowledge came down to Mādhavendra Purī
Teachings of Lord Caitanya Introduction
Any attempt to arrive at this information through experimental knowledge will fail. The knowledge simply has to be accepted. Sound vibration, then, is very important in the transmission of Vedic knowledge.
Teachings of Lord Caitanya Introduction
Caitanya-caritāmṛta is not intended for the novice, for it is the postgraduate study of spiritual knowledge
Teachings of Lord Caitanya Introduction
Theoretical knowledge of love of God can be found in many places and in many scriptures, but what that
Teachings of Lord Caitanya Introduction
anything beyond this material nature by experimental means, those who believe only in experimental knowledge Knowledge of the superior nature must simply be accepted without argument.
Teachings of Lord Caitanya Introduction
As such, He is full in six opulences: wealth, fame, strength, beauty, knowledge and renunciation.
Teachings of Lord Caitanya Introduction
Similarly, although Advaita Ācārya is the Lord, He appeared just to distribute the knowledge of Kṛṣṇa
Teachings of Lord Caitanya Introduction
that is, those who work for Him – are not in material nature, although people with a poor fund of knowledge
Teachings of Lord Caitanya Introduction
fool who is celebrated as long as he does not speak, for when he breaks his silence his lack of knowledge