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By his mystic power Brahmā stole all the cows, calves and cowherd friends of Kṛṣṇa and hid them. Brahmā returned to see what Kṛṣṇa was doing alone, he saw that Kṛṣṇa was still playing with the same cows By His Vaikuṇṭha potency Lord Kṛṣṇa had expanded all the stolen cows, calves and friends.

“Kṛṣṇa is the master of all demigods, including Lord Brahmā, Lord Śiva and the expansion of Viṣṇu within It is similarly stated in the Brahma-saṁhitā (5.1) that Kṛṣṇa is the Supreme Personality of Godhead and Śiva and Viṣṇu – are masters of each and every universe, they too are servants of the Supreme Lord Kṛṣṇa

Thus the expansions of Kṛṣṇa in various forms, as described herein, as well as His various abodes on

There are many different pastimes of Kṛṣṇa, such as His pastimes in the forms of Vāsudeva and Saṅkarṣaṇa

Trying to convey to Sanātana Gosvāmī something of the extent of this display of one fourth of Kṛṣṇa’s next cited an incident from the scriptures in which Brahmā, the lord of this universe, came to see Kṛṣṇa When Brahmā, the first created being in the universe, approached Kṛṣṇa, the doorman informed Kṛṣṇa that Upon hearing this, Kṛṣṇa inquired as to which Brahmā had come, and the doorman returned to Brahmā and Kṛṣṇa has asked.”

explained that not only is the potency of Kṛṣṇaloka limitless, but so also is that of Vṛndāvana, Lord Kṛṣṇa’s Thus Caitanya Mahāprabhu concluded that the potencies and opulences of Kṛṣṇa are unlimited.

Lord, O Supreme Personality of Godhead, O Supersoul, O master of all mystic powers, no one can know or explain the extent of Your Vaikuṇṭha planets or how You expand Your yogamāyā energy throughout the three

The doorman informed Kṛṣṇa and then asked Brahmā to come inside. Brahmā offered his obeisances unto the lotus feet of Kṛṣṇa, and after Kṛṣṇa had received him with all

Among Kṛṣṇa’s innumerable pastimes, however, the most important are His humanlike activities – frolicking Everyone can be attracted by the beautiful qualities of Kṛṣṇa.

As each Brahmā saw Kṛṣṇa, each thought that Kṛṣṇa was only within his universe. After this incident, Kṛṣṇa wished all the Brahmās farewell, and after offering respects to Him they returned Upon seeing this, the four-headed Brahmā at once fell down at the feet of Kṛṣṇa and said, “What I thought

Indeed, in each Vaikuṇṭha planet an expansion of Kṛṣṇa has His eternal abode, and Kṛṣṇa Himself has His

Upon hearing this, Kṛṣṇa smiled and at once called for many Brahmās from many other universes. The four-headed Brahmā then saw many other Brahmās coming to see Kṛṣṇa and offer their respects. Kṛṣṇa then called many other demigods from various universes, and they all came to offer their respects Since so many demigods were offering obeisances unto the lotus feet of Kṛṣṇa, Brahmā concluded that no one can measure Kṛṣṇa’s unlimited potency.

While Lord Caitanya was speaking to Sanātana Gosvāmī about the opulences of Kṛṣṇa, He became deeply immersed state He recited a verse from Śrīmad-Bhāgavatam (3.2.21) in which Uddhava, after the disappearance of Kṛṣṇa

Lord Caitanya then sang a nice song to Sanātana Gosvāmī about the opulences of Kṛṣṇa: “All the pastimes of Kṛṣṇa are exactly like the activities of human beings. Kṛṣṇa is dressed just like a cowherd boy.

The four-headed Brahmā then offered obeisances to Kṛṣṇa and departed, now understanding the meaning of

In the Brahma-saṁhitā (5.40) the brahmajyoti is described as niṣkalam anantam aśeṣa-bhūtam, or undivided flower, and the principal part of that lotus, the center of all the Vaikuṇṭhas, is called Kṛṣṇaloka or

Even if they could count the molecules of snow in the sky or the number of stars in space, they could not understand how You descend to this earth or in this universe with Your innumerable transcendental

The manifestation of Kṛṣṇa’s internal potency (yogamāyā) is not exhibited in the part of the kingdom of God comprising the Vaikuṇṭha planets, but Kṛṣṇa does exhibit that internal potency within the universe Kṛṣṇa is so wonderful and attractive that He Himself becomes attracted by His own beauty, and this is As far as the ornaments decorating Kṛṣṇa’s body are concerned, it appears that they do not beautify Him

As the cause of all causes, Lord Kṛṣṇa is also the cause of Mahā-viṣṇu, the first of the incarnations Thus Kṛṣṇa is the master of Garbhodaka-śāyī Viṣṇu and Kṣīrodaka-śāyī Viṣṇu, and He is also the Supersoul In each universe there are innumerable viṣṇu-tattvas, but it should be understood that Lord Kṛṣṇa is