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TEXT 33

jarayaty āśu yā kośaṁ nigīrṇam analo yathā

Bhakti, devotional service, dissolves the subtle body of the living entity without separate effort, just as fire in the stomach …

Bhakti is in a far higher position than mukti because a person’s endeavor for liberation from the material encagement is …

For a devotee, liberation is no problem at all. Liberation takes place without separate endeavor. Bhakti, therefore, is far better …

It is stated in this verse that bhakti dissolves the subtle body. The spirit soul has two coverings – subtle …

Our present senses are incapable of seeing God. Generally, at death we can understand that something has gone. We understand …

Sometimes the Māyāvādīs worship Lord Viṣṇu, but they do not actually believe in the form of Lord Viṣṇu. They consider …

The word vigraha refers to the supreme form, but the Māyāvādīs do not understand this. There are also many so-called …

na tv evāhaṁ jātu nāsaṁ na tvaṁ neme janādhipāḥ na caiva na bhaviṣyāmaḥ sarve vayam ataḥ param

“Never was there a time when I did not exist, nor you, nor all these kings; nor in the future …

Kṛṣṇa never says that He, Arjuna, and all the soldiers shall eventually become one. Rather, He says that everyone will …

Those who have complete knowledge never think that in the future they will become one with the Supreme. They simply …

When we are baffled, we want to become the husband of goddess Lakṣmī. The husband of goddess Lakṣmī is Nārāyaṇa, …

One may ask why Nārāyaṇa has created us, why it is we are part and parcel of Nārāyaṇa. Eko bahu …

sarva-yoniṣu kaunteya mūrtayaḥ sambhavanti yāḥ tāsāṁ brahma mahad yonir ahaṁ bīja-pradaḥ pitā

“It should be understood that all species of life, O son of Kuntī, are made possible by birth in this …

The Supreme Father, Śrī Kṛṣṇa, has created us for His enjoyment, not to create distress. Although we are Kṛṣṇa’s children, …

The Māyāvādīs want to become one with the Supreme because they are suffering in the material world. Kṛṣṇa has created …

mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi