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(Bhagavad-gītā 6.47) Arjuna did not know anything but Kṛṣṇa, and Arjuna requested that Kṛṣṇa be present However, I will not fight in this battle.” He would not need ordinary soldiers. Thus in order to pacify Arjuna, Kṛṣṇa told him not to worry, although he could not execute the aṣṭāṅga-yoga

“Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any

The word vigraha refers to the supreme form, but the Māyāvādīs do not understand this. Because we do not have the eyes to see the small atomic divisions, we think that they are one, but actually they are not homogeneous.

“My dear Lord, I do not want to put an end to the process of birth and death. I am not anxious for mukti. Let me go ahead and take one birth after another. It doesn’t matter. However, that position is not eternal.

We understand that what we were seeing was not actually our friend but a lump of matter. The karmīs, the gross fruitive workers, do not understand the distinction between the body and the soul The jñānī knows that he is not the body, and out of many millions of jñānīs, one may be actually liberated Being equal in quality does not mean that one is the Supreme Soul. The devotees fully engaged in the service of the lotus feet of the Supreme Lord do not think in this

It is not that He is seeking salvation; rather, He simply wants to serve Kṛṣṇa one life after another The devotees are not anxious to merge into the existence of the Supreme. Buddha does not offer more than this.

It is not difficult to become a guru, provided that we repeat what Kṛṣṇa says. However, if we do not know God or His orders, we can only set about manufacturing some rubbish and fighting This is not dharma but philosophical speculation. Bhāgavata-dharma is not cheating, for it is related to the Supreme Lord.

Although he could not see, in Vṛndāvana he was supplied milk by Kṛṣṇa Himself. He wrote, “Mukti is not a very important thing. ” Thus a devotee is not very anxious for mukti because he is already liberated.

We are not presenting anything that we ourselves could manufacture. People do not think, “I am simply a rascal.”

It is not that he thinks of becoming one with the Supreme and attaining liberation.

Sometimes the Māyāvādīs worship Lord Viṣṇu, but they do not actually believe in the form of Lord Viṣṇu

created us to enjoy ourselves in His company, but due to our desire for independent enjoyment, we are not Māyāvādīs think that becoming one with the Supreme is the highest perfection, but this is not perfection

We should not say, “O energy of the Lord, O Kṛṣṇa, please give me money. It is not possible to become desireless, but it is possible to give up material desires. It is the nature of the living entity to desire; it is not possible to be desireless.

It is not that we have manufactured a sampradāya; rather, our sampradāya stems from Lord Brahmā. If we do not belong to any sampradāya, our conclusion is fruitless. It is not that one should think, “I am a big scholar, and I can interpret Bhagavad-gītā in my own way

The Supreme Father, Śrī Kṛṣṇa, has created us for His enjoyment, not to create distress. It is not that we can enjoy ourselves independent of Kṛṣṇa.

The śāstras never equalize Nārāyaṇa with anyone, not even Lord Brahmā or Lord Śiva, what to speak of

haṭha-yoga system of meditation is explained, and Arjuna, who was highly elevated, said that he could not

It is stated here that the proper way to receive this knowledge is by disciplic succession, not by philosophical

Mukti is not very important for a bhakta. Bilvamaṅgala went to see Cintāmaṇi, but the prostitute was thinking, “Surely tonight Bilvamaṅgala will not

Sāṅkhya philosophy to His mother, and although He had a natural affection for His mother, we should not