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“In the association of pure devotees, discussion of the pastimes and activities of the Supreme Personality Then real devotion and devotional service begin.” (Śrīmad-Bhāgavatam 3.25.25)

A pure devotee who is attached to the activities of devotional service and who always engages in the

seeing the charming forms of the Lord, smiling and attractive, and hearing His very pleasing words, the pure His senses are freed from all other engagements, and he becomes absorbed in devotional service.

The Bhāgavatam is especially meant for the pure devotees, who always engage in Kṛṣṇa consciousness, in Pure devotees worship the transcendental activities of the Lord in Vṛndāvana, Dvārakā and Mathurā as That is the difference between a Māyāvādī and a pure devotee as they view scripture.

A pure devotee, as Kapila Muni will explain, does not aspire for any of the liberations. That oneness is not for pure devotees.

Pure devotees accept the narrations of the pastimes of the Lord as Absolute Truth. spoil the entire process, and the person hearing them will never be able to come to the path of devotional

One has to become a pure brāhmaṇa, control the mind and senses and discuss the Supreme Personality of

sort of oneness (merging into the bodily luster of the Personality of Godhead) is not accepted by a pure