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ke vayaṁ nāma-rūpābhyāṁ yadubhiḥ saha pāṇḍavāḥ bhavato ’darśanaṁ yarhi hṛṣīkāṇām iveśituḥ

As the name and fame of a particular body is finished with the disappearance of the living spirit, similarly, if …

Śrīmad-Bhāgavatam 1.8.38

Kuntīdevī is quite aware that the existence of the Pāṇḍavas is due to Śrī Kṛṣṇa only. The Pāṇḍavas are undoubtedly …

As soon as an important man dies, his name and form become unimportant, even though he may have been a …

Kṛṣṇa’s energy and Kṛṣṇa Himself are not different (śakti-śakti-mator abhedaḥ). The sun, for example, is energetic, and the sunshine is …

While the energy works, the energetic remains aloof, just as the sunshine spreads everywhere while the sun itself remains apart. …

Kṛṣṇa Himself personally comes because we do not have the eyes to see Kṛṣṇa and cannot understand Him. When we …

yadā yadā hi dharmasya glānir bhavati bhārata abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham

“Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion …

God comes to this world in person, He leaves behind His instructions like those of Bhagavad-gītā, and He leaves behind …

God exists, and God’s energy also exists, so if we cannot see God we can at least see His energy. …

Kṛṣṇa further says:

mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ

“By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not …

Therefore the idea that everything is zero or impersonal is foolish. Behind the impersonal feature and the so-called voidness is …

Now Kuntīdevī says, “We Pāṇḍavas have become famous, and people say that we are very important. Why? Because You are …

People do not understand this. They are very proud of having a nice body and a nice name. They think, …

If we subtract Kṛṣṇa, everything is zero. This is a fact, but people are such rascals that they do not …

bhagavad-bhakti-hīnasya jātiḥ śāstraṁ japas tapaḥ aprāṇasyeva dehasya maṇḍanaṁ loka-rañjanam