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pravṛttir eṣā bhūtānāṁ nivṛttis tu mahā-phalā

mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram

tad viddhi praṇipātena paripraśnena sevayā

oṁ pūrṇam adaḥ pūrṇam idaṁ pūrṇāt pūrṇam udacyate pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate

īśāvāsyam idam sarvaṁ yat kiñca jagatyāṁ jagat tena tyaktena bhuñjīthā mā gṛdhaḥ kasya svid dhanam

kurvann eveha karmāṇi jijīviṣec chataṁ samāḥ evaṁ tvayi nānyatheto 'sti na karma lipyate nare

asuryā nāma te lokā andhena tamasāvṛtāḥ tāṁs te pretyābhigacchanti ye ke cātma-hano janāḥ

anejad ekaṁ manaso javīyo nainad devā āpnuvan pūrvam arṣat tad dhāvato 'nyān atyeti tiṣṭhat tasminn apo mātariśvā dadhāti

tad ejati tan naijati tad dūre tad v antike tad antar asya sarvasya tad u sarvasyāsya bāhyataḥ

yas tu sarvāṇi bhūtāny ātmany evānupaśyati sarva-bhūteṣu cātmānaṁ tato na vijugupsate

yasmin sarvāṇi bhūtāny ātmaivābhūd vijānataḥ tatra ko mohaḥ kaḥ śoka ekatvam anupaśyataḥ

sa paryagāc chukram akāyam avraṇam asnāviram śuddham apāpa-viddham kavir manīṣī paribhūḥ svayambhūr yāthātathyato 'rthān vyadadhāc chāśvatībhyaḥ samābhyaḥ

andhaṁ tamaḥ praviśanti ye 'vidyām upāsate tato bhūya iva te tamo ya u vidyāyām ratāḥ

anyad evāhur vidyayā- nyad āhur avidyayā iti śuśruma dhīrāṇāṁ ye nas tad vicacakṣire

vidyāṁ cāvidyāṁ ca yas tad vedobhayaṁ saha avidyayā mṛtyuṁ tīrtvā vidyayāmṛtam aśnute

vidyāṁ cāvidyāṁ ca yas tad vedobhayaṁ saha avidyayā mṛtyuṁ tīrtvā vidyayāmṛtam aśnute

andhaṁ tamaḥ praviśanti ye 'sambhūtim upāsate tato bhūya iva te tamo ya u sambhūtyām ratāḥ

andhaṁ tamaḥ praviśanti ye 'sambhūtim upāsate tato bhūya iva te tamo ya u sambhūtyām ratāḥ

andhaṁ tamaḥ praviśanti ye 'sambhūtim upāsate tato bhūya iva te tamo ya u sambhūtyām ratāḥ

māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ