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And if some way or other, either by faith or by knowledge or by association or by accidents, if one …

advaya-jñāna-tattva kṛṣṇa-svayaṁ bhagavān 'svarūpa-śakti' rūpe tāṅra haya avasthāna

[Cc. Madhya 22.7]

[Kṛṣṇa is the nondual Absolute Truth, the Supreme Personality of Godhead. Although He is one, He maintains different personal expansions …

Now, Lord Caitanya says that Kṛṣṇa, the Absolute Truth, advaya-jñāna-tattva, who is Absolute Truth, Kṛṣṇa, svayaṁ bhagavān, the Supreme Personality... …

[Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme …

They do not know that this universal form is only an offshoot of Kṛṣṇa. They do not know. Less intelligent …

Now, after seeing the viśvarūpa Arjuna was afraid. He was in friendly relationship with Kṛṣṇa, and when he saw His …

Friendly relations are very, I mean to say, relaxation relation. So he thought that "I have committed so much offenses …

Then again he asked Kṛṣṇa to assume His four-handed nārāyaṇa-rūpa. So Kṛṣṇa also showed him the Nārāyaṇa four-handed rūpa. And …

Therefore the answer in the Bhagavad-gītā is avajānanti māṁ mūḍhā [Bg. 9.11]. There is stated, paraṁ bhāvam ajānantaḥ: "They do …

[I worship Govinda, the primeval Lord, who is inaccessible to the Vedas, but obtainable by pure unalloyed devotion of the …

Kṛṣṇa has ananta-rūpa. But the ultimate, supreme form is Kṛṣṇa. They do not know. Paraṁ bhāvam ajānantaḥ. Ajānantaḥ means they …

So the Absolute Truth, the ultimate stage of realizing Absolute Truth, is to understand Kṛṣṇa. Brahman realization, Paramātmā realization, they …

Without Kṛṣṇa knowledge we cannot be blissful. But by nature we are blissful. In his Brahma-sūtra, in the Vedānta-sūtra, it …

So we are in the same relationship with Kṛṣṇa. He is the complete whole; we are parts and parcel. Just …

So knowledge means to understand... Beginning of knowledge is to understand one's constitutional position. That knowledge is imparted in the …

dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā tathā dehāntara-prāptir dhīras tatra na muhyati

[Bg. 2.13]

[As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes …