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Prabhupāda: Kṛṣṇa is the original sun; therefore wherever Kṛṣṇa is present there cannot be any ignorance or illusion. Darkness is …

[Cc. Madhya 22.31]

Yāhāṅ kṛṣṇa: wherever Kṛṣṇa is there. Kṛṣṇa is absolute. He can be present in His various potencies. He can be …

If by material ways we can be touch in swift..., so swiftly, just see how much spiritual potency has Kṛṣṇa. …

There is actually presence of Kṛṣṇa. If you take any material thing... Suppose a very nice thing, a rose flower. …

So relative name and absolute name. Kṛṣṇa, if you always keep Kṛṣṇa in your presence, then where is the possibility …

Kṛṣṇa can be present by His fame. Just like we read something, we discuss something about Kṛṣṇa's activities—"Oh, He was …

Then Kṛṣṇa's associates, those who are devotees of Kṛṣṇa, if you speak about them, that is also a presence of …

So we may not... Just like the sun is so many millions miles away, but he is..., sun can be …

From the spiritual planet, Goloka Vṛndāvana, the glowing effulgence, brahma-jyotir, is coming out. How it is coming out? That we …

So yasya prabhā prabhavato jagad-aṇḍa-koṭi [Bs. 5.40]. In that shining, this material world, the spiritual world, they are resting. So …

And so far Kṛṣṇa is the cause of brahma-jyotir, there are many evidences from Vedic literature. In Īśopaniṣad and other …

[aside:] Is there any Bhagavad-gītā? You find out Fourteenth Chapter, last verse [Bg 14.27].

Satsvarūpa: The English?

Prabhupāda: Yes.

Satsvarūpa: "For I am the abode of Brahman, immortal, and the imperishable, of eternal law and of absolute bliss."

Prabhupāda: That's all? So He's the source of brahma-jyotir. So if we have such realization that Kṛṣṇa is absolute, and …

Now, when you chant Hare Kṛṣṇa, if we chant mechanically, then the effect is different. I have already given you …

You can see Kṛṣṇa and you can hear Kṛṣṇa. Because Kṛṣṇa is absolute, there is no difference between seeing and …

Now we have got so many senses. So perception through any sense, because He is absolute, the same effect. Either …