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That means I am calling you by all ill names: "You are blind. You are lame. You are nonsense. You …

So these impersonalist, they are always, I mean to..., trying to understand how God is eyeless, handless, legless—all less. Simply …

This is also confirmed in the Bhagavad-gītā:

bahūnāṁ janmanām ante jñānavān māṁ prapadyate

[Bg. 7.19].

[After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause …

Simply by knowledge is not liberation. Otherwise, why it is stated bahūnāṁ janma? Janma means that is not liberation. If …

But when he understands that vāsudevaḥ sarvam iti [Bg. 7.19], when he comes to that point, that "God is everything. …

nātaḥ paraṁ parama yad bhavataḥ svarūpam ānanda-mātram avikalpam aviddha-varcaḥ paśyāmi viśva-sṛjam ekam aviśvam ātman bhūtendriyātmakam adas ta upāśrito 'smi

[SB 3.9.3, Cc. Madhya 25.36]

[O my Lord, I do not see a form superior to Your present form of eternal bliss and knowledge. In …

This is a verse from Śrīmad-Bhāgavatam, Third Canto, Ninth Chapter, in which the Lord is prayed by Brahmā that nātaḥ …

Of course, there is no difference between the reflection and the substance in the spiritual world. Still, it is reflection. …

Similarly, the Lord, although He is one, He is situated in Vaikuṇṭha, but He is Brahman; He is the greatest. …

[The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who …

Īśvara, that Supreme Personality of Godhead, is situated in the heart of every living being. Now, this reflection, although there …

Nātaḥ paraṁ parama yad bhavataḥ svarūpam. "Now, here it is Your real form, or real identity." Bhavataḥ svarūpam. And what …

Ānanda-mātram avikalpam aviddha-varcaḥ. And not that... Suppose we are sometimes happy and next time I am unhappy, but this ānanda …

tad vā idaṁ bhuvana-maṅgala maṅgalāya dhyāne sma no daraśitaṁ ta upāsakānām tasmai namo bhagavate 'nuvidhema tubhyaṁ yo 'nādṛto naraka-bhāgbhir asat-prasaṅgaiḥ

[SB 3.9.3, Cc. Madhya 25.38]