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Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
This is a verse from Bhagavad-gītā, that those who are deriding upon God, "God, there is no God; I am …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
That means the condition of the atheist are always abominable. Tān ahaṁ dviṣataḥ krūrān saṁsāreṣu narādhamān. Saṁsāreṣu. Saṁsāra means this …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
There are different species; we have discussed. Even in human society there are some species, or class, that it is …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
But there are other... Even in the civilized society, there are persons, they are put into such a circumstances that …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
[Cc. Madhya 25.41]
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
[Cc. Madhya 25.42]
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
So that disciple of Prakāśānanda Sarasvatī admitted that godlessness in Vedānta-sūtra is not the purpose. Actually, by misinterpreting the Vedānta-sūtra …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
And while he was glorifying Lord Caitanya, automatically he began to chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
He admitted... Ācārya means Śaṅkarācārya. He means here Śaṅkarācārya. Śaṅkarācārya wanted that there is only one Brahman, and we are …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
Tāte sūtrārtha vyākhyā kare anya rīte jani [Cc. Madhya 25.47]. Anya rīte: in a different interpretation. He was a very …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
So Śaṅkarācārya's real purpose was "No existence of God," because he had a very thankless task. He was dealing with …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
And a demonic person, if he is addressed, "Oh, you are God," oh, he becomes very happy, because he does …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
Suppose you yourself become the government of United States. Then you can do anything. It is very nice. "I am …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
There is no practically difference between Buddha philosophy and Śaṅkara's philosophy. Buddha philosophy says that the matter is everything. Beyond …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
But Vedānta philosophy does not say that. Vedānta philosophy, from the very beginning it asserts that athāto brahma jijñāsā, "Now …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
"Absolute Truth is the summum bonum substance from which everything emanates."
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
[Cc. Madhya 25.49]
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
This is the secret of modern fashionable interpretation. If you want to establish... Suppose you have got some conviction, and …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
So he wanted to prove from Bhagavad-gītā nonviolence. But how you can prove nonviolence from Bhagavad-gītā? Because Bhagavad-gītā is being …
Śrī Caitanya-caritāmṛta, Madhya-līlā 25.40-50
He said that dharmakṣetre... In the beginning of Bhagavad-gītā there is the verse,
Hierarchy
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