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These five elements, earth, water, air, ether, this is the..., these are the ingredients of material world. So some planet …

So in the sunshine you see, you go by aeroplane, go in the "friendly sky" above the... You see everything …

Similarly, persons who cannot see beyond the brahma-jyotir, the transcendental rays of the spiritual sky, they are impersonalists. They are …

So it is poor fund of knowledge only that these conclude that ultimate Absolute Truth is impersonal. No. Because Vedānta …

Now, everything is born, then you have got personality, I have got my personality, everyone has got personality. How you …

But His personality is different, our personality is different. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ [Bs. 5.1].

[Kṛṣṇa who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the …

His body is different, sac-cid-ānanda-vigrahaḥ. His power is different, His potency is different. Different means that is all spiritual. The …

Because the spirit soul is there within this body, therefore it is growing. So spirit soul is the basic principle …

These things are there in the Bhagavad-gītā, you'll read. Arjuna says that "It is very difficult to understand Your personality." …

[The Supreme Lord is eternal and the living beings are eternal. The Supreme Lord is cognizant and the living beings …

"He is the chief eternal amongst all eternals." That means we living entities, we are also eternals, but He is …

So individual soul or God, every one of us is person. Each and every one of us—person. Imperson is another …

[Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān.]

The Absolute Truth is one. Just like the sun, the sunshine and the deity within the sun, that is one …

So this is unity. The sun deity, the sun planet and the sunshine is one unit, but still, there is …

So any other question? Yes?

Upendra: Prabhupāda, can you explain mahāmāyā and yogamāyā? Was Arjuna under yogamāyā or mahāmāyā?

Prabhupāda: Arjuna, when he was thinking in terms of his personal sense gratification, he was under mahāmāyā. And when he …

Upendra: How is it Arjuna, if he was eternally liberated...