Krishna.mobi - fast, clean Vedabase reading Library

Search

Jump to facet filters
Bhagavad-gītā 2.19–25
Viṣṇujana: "He who thinks that the living entity is the slayer or that the entity is slain does not understand. …
Bhagavad-gītā 2.19–25
[He who thinks that the living entity is the slayer or that he is slain, does not understand. One who …
Bhagavad-gītā 2.19–25
Purport: "When an embodied being is hurt by fatal weapons, it is to be known that the living entity within …
Bhagavad-gītā 2.19–25
What is killed or is supposed to be killed is the body only. This, however, does not at all encourage …
Bhagavad-gītā 2.19–25
[By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not …
Bhagavad-gītā 2.19–25
Never commit offenses of violence to anyone. The understanding that a living entity is not killed does not encourage animal …
Bhagavad-gītā 2.19–25
Prabhupāda: [aside:] Where he is going?
Bhagavad-gītā 2.19–25
Viṣṇujana: "Arjuna, however, is being engaged in killing for the principle of religion, and not whimsically."
Bhagavad-gītā 2.19–25
Prabhupāda: Hmm.
Bhagavad-gītā 2.19–25
Viṣṇujana: This is verse twenty: "For the soul there is never birth or death. Nor, having once been, does he …
Bhagavad-gītā 2.19–25
Prabhupāda: These are the statements of Kṛṣṇa. Now the constitution of the soul... So far materialists are concerned, they cannot …
Bhagavad-gītā 2.19–25
The measurement of the soul is stated in the Vedic literature as one ten-thousandth part of the tip of the …
Bhagavad-gītā 2.19–25
Kṛṣṇa here gives definition of the soul. So we have to accept it. And not blindly accept it, but try …
Bhagavad-gītā 2.19–25
Viṣṇujana: "Only the material body of the indestructible, immeasurable and eternal living entity is subject to destruction." [Bg. 2.18]
Bhagavad-gītā 2.19–25
[Only the material body of the indestructible, immeasurable and eternal living entity is subject to destruction; therefore, fight, O descendant …
Bhagavad-gītā 2.19–25
"He who thinks that the living entity is the slayer or that the entity is slain does not understand. One …
Bhagavad-gītā 2.19–25
[He who thinks that the living entity is the slayer or that he is slain, does not understand. One who …
Bhagavad-gītā 2.19–25
Prabhupāda: Then? Next?
Bhagavad-gītā 2.19–25
Viṣṇujana: Twenty: "For the soul there is never birth or death. Nor, having once been, does he ever cease to …
Bhagavad-gītā 2.19–25
Prabhupāda: Yes. Because eternal, therefore how it can be slain? So soul is never slain. The body is slain. Then?

Hierarchy

Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)
Translation
(1)
Paragraph
(1)
Paragraph
(1)