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Now, ākāśa means ether. Ether is here. Now, that ether... Now, my this body... Now, this body, there is also …

So this sort of assertion is not accepted in the Bhagavad-gītā, because the first reason is that ether is a …

[This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable …

We'll get those ślokas. Soul is..., never can be cut into pieces. You see? Just like here is a paper. …

So we cannot compare ether with soul, because they are two different subject matter. You see? Analogy... Now, those who, …

So. A soul, the individual soul, is different from the very beginning. Nitya. Nityaḥ śāśvato 'yam. In later verses we …

[The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very …

"Jīva-bhūtaḥ, or these living entities, they are My parts and parcels." How it is that? I can give you a …

Anything you take. Anything you take. You are artist. You take a point, any color, and you photograph. If you …

So similarly, we, we living entities, we are also spiritual atoms. We are spiritual atoms. And our magnitude also has …

[When the upper point of a hair is divided into one hundred parts and again each of such parts is …

Keśāgra, your hair. I have no long hair; you have got. Now, you can see the point of the hair, …

The, by arithmetic calculation the mathematicians say that "The point has no length and breadth." Oh, this is..., this is, …

[Greater than the greatest, smaller than the smallest.]

Therefore a certain class of philosophers, they are astonished simply by seeing the great magnitude of the Lord. But there …

Nirākāra means we cannot calculate the ākāra, the actual form. Nirākāra does not mean that it has no form. It …

Now, now this, in these days of scientific advancement, you take a dead man. You sit down. Now, we shall …

So our power of using the senses, that is very limited. So we should not depend only on the senses. …

So according... Out of these three evidences, this aitihya evidence, just like we are taking instruction of Bhagavad-gītā, sound, sound …

So pratyakṣa means direct evidence you cannot have. And anumāna means speculation, simply, "It may be like this. It may …