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Prabhupāda: All glories to the assembled devotees. All glories to the assembled devotees. All glories to the assembled devotees. Thank …

...mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ tasya kartāram api māṁ viddhy akartāram avyayam

[Bg 4.13]

[According to the three modes of material nature and the work ascribed to them, the four divisions of human society …

This verse was being discussed in our last meeting, that there are four divisions of men in the human society, …

But when we transcend this material plane, then there is oneness. There is no more division. Then how to transcend? …

māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate sa guṇān samatītyaitān brahma-bhūyāya kalpate

[Bg 14.26]

[One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes …

You'll find in the Bhagavad-gītā, in the Fourteenth Chapter: "Anyone who is fully engaged in the Kṛṣṇa consciousness activities, he …

Brahma-bhūyāya kalpate. We are, by nature, we are not matter. We are Brahman. Ahaṁ brahmāsmi. The propaganda of Śaṅkarācārya was …

We are... Actually, just like a diseased person, he has to be brought into the healthy condition of life, to …

So when we are in the healthy condition, that is called Brahman. That is called Brahman condition, healthy. So that …

[One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes …

"Anyone who renders the transcendental loving service unto Me," sa guṇān samatītya etān, "that person immediately transcends the modes of …

Then, transcending the material nature, then he becomes zero? No. That is the real nature. Now, the philosophy which preaches …

And that is not the fact. Real fact is that I am sac-cid-ānanda-vigraha [Bs 5.1],

[Kṛṣṇa who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the …

The Supreme Lord is sac-cid-ānanda-vigraha, and I am qualitatively one with Him. I am also, although I am small... Just …

[For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He …