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Bhagavad-gītā 4.19–22
[Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged …
Bhagavad-gītā 4.19–22
[You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never …
Bhagavad-gītā 4.19–22
[Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his …
Bhagavad-gītā 4.19–22
[Those who are devoid of hands are prey for those who have hands; those devoid of legs are prey for …
Bhagavad-gītā 4.19–22
[Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his …
Bhagavad-gītā 4.19–22
[If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.]
Bhagavad-gītā 4.19–22
[If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.]
Bhagavad-gītā 4.19–22
[The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very …
Bhagavad-gītā 4.19–22
[He who is satisfied with gain which comes of its own accord, who is free from duality and does not …
Bhagavad-gītā 4.19–22
[One's devotional service is spoiled when he becomes too entangled in the following six activities: (1) eating more than necessary …
Bhagavad-gītā 4.19–22
[One's devotional service is spoiled when he becomes too entangled in the following six activities: (1) eating more than necessary …
Bhagavad-gītā 4.19–22
[There are six principles favorable to the execution of pure devotional service: (1) being enthusiastic, (2) endeavoring with confidence, (3) …
Bhagavad-gītā 4.19–22
[The root cause of devotional service to Lord Kṛṣṇa is association with advanced devotees. Even when one’s dormant love for …
Bhagavad-gītā 4.19–22
[Even if one commits the most abominable actions, if he is engaged in devotional service, he is to be considered …
Bhagavad-gītā 4.19–22
[He who is satisfied with gain which comes of its own accord, who is free from duality and does not …
Bhagavad-gītā 4.19–22
[One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is …
Bhagavad-gītā 4.19–22
[Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged …