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And when you understand everything, the, I mean, the path is clear, you can clearly understand that "I am the …

Now what is the process of this knowledge? That is also stated by the Lord:

tad viddhi praṇipātena paripraśnena sevayā upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ

[Bg 4.34]

[Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. …

Now, if you have to acquire knowledge, then first of all, you have to find out a person who has …

vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam brahmeti paramātmeti bhagavān iti śabdyate

[SB 1.2.11]

[Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān.]

Now, "That Absolute Truth is known in three different phases." What is that? "Brahman, Paramātmā and Bhagavān." So a person, …

Now, the Absolute Truth is realized in three phases: Brahman, Paramātmā and Bhagavān. There are certain tattva-vit, or the knower …

So either Brahman or Paramātmā or Kṛṣṇa the Supreme Personality of..., there is no difference. The same thing, but according …

So the bhaktas, they are trying to see the sun-god within the sun. Just like they want to see Kṛṣṇa. …

So anyway, either the Brahmavādī or Paramātmavādī or the bhakta, they are all tattva-vit. They are all transcendentalists. There is …

[Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. …

You have to find out a person who is tattva-darśī, who has realized the Absolute Truth, either in Brahman conception …

So anyway, either you select the impersonal Brahman conception of the Absolute Truth, either you select the localized Supreme Soul, …

[O conqueror of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung …

The Lord says that "This is the last phase of Absolute Truth, what I am, Kṛṣṇa."

So anyway, we have to, if we want jñāna—because the jñānamaya-yajña is recommended the highest yajña—so if we actually want …