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[aside:] Sit down. Don't disturb. Sit down.

Vijitātmā, and jitendriyaḥ. Jitendriyaḥ means that greedy, greediness: I want more. As soon as he becomes Kṛṣṇa consciousness, his greediness …

Because by grace of God, there is enough food, enough sufficient stock. Simply it is the anomaly of distribution by …

And vijitātmā. Vijitātmā means he has control over the body, and jitendriyaḥ. Jitendriyaḥ means he has conquered over the senses. …

So if I am situated in this Kṛṣṇa consciousness and I am in my ātmā, I am in pure state …

This..., I am saying this from my practical experience from my Guru Mahārāja, from my spiritual master. He would never …

Naiva kiñcit karomīti yukto manyeta tattva-vit

[Bg 5.8].

[A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always …

Tattva-vit. Tattva-vit means one who knows the truth. One who knows the truth. The truth is that unless Kṛṣṇa allows …

So tattva-vit... Tattva-vit means one who knows the truth. He thinks like that, that "I cannot do anything. I am …

Then you can ask, "Then why somebody is doing bad work and why somebody is doing good work? In both …

So Kṛṣṇa has given every one of you independence to make your choice. Now why you are...? Somebody is doing …

So sanction is always there. Sanction is always there. Without sanction, nothing can be done. So one who is in …

So, paśyañ śṛṇvan spṛśañ jighrann aśnan gacchan svapan śvasan [Bg 5.8]. These are our activities. Paśyan, we act by seeing. …

So,

pralapan visṛjan gṛhṇann unmiṣan nimiṣann api indriyāṇīndriyārtheṣu vartanta iti dhārayan

[Bg 5.9]

[When the upper point of a hair is divided into one hundred parts and again each of such parts is …

Indriyāṇīndriyārtheṣu. These... There are senses. They have got use. So even the tattva-vit, who is in perfect knowledge, he is …