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Prabhupāda:

ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam indrāri-vyākulaṁ lokaṁ mṛḍayanti yuge yuge

[Cc Madhya 20.156]

[All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord …

jñāna, yoga, bhakti—tina sādhanera vaśe brahma, ātmā, bhagavān-trividha prakāśe

[Cc Madhya 20.157]

[There are three kinds of spiritual processes for understanding the Absolute Truth—the processes of speculative knowledge, mystic yoga and bhakti-yoga. …

So the Absolute Truth is manifested according to the vision of the seer. The Absolute Truth is one without second, …

So Lord Caitanya is giving one evidence from Śrīmad-Bhāgavatam:

vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam brahmeti paramātmeti bhagavān iti śabdyate

[Śrīmad-Bhāgavatam 1.2.11]

[Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān.]

In the Śrīmad-Bhāgavatam it is said that "The Absolute Truth is one, without any duality. He is simply named in …

brahma—aṅga-kānti tāṅra, nirviśeṣa prakāśe sūrya yena carma-cakṣe jyotirmaya bhāse

[Cc Madhya 20.159]

[The manifestation of the impersonal Brahman effulgence, which is without variety, is the rays of Kṛṣṇa’s bodily effulgence. It is …

Lord Caitanya says that "The conception of Brahman is that it is the rays of the body of Kṛṣṇa. Just …

So one who is dazzled by this glaring effulgence of the rays of Kṛṣṇa, they can realize the Supreme Lord, …

So those who want to see God, or the Supreme Absolute Truth, by the agency of their imperfect senses, they …

There is no reason to disbelieve that in, in the, in other planets there is no life, there is no …