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Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[The first personal expansion is Saṅkarṣaṇa, and the others are incarnations like the fish incarnation. Saṅkarṣaṇa expands as the Puruṣa, …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[Brahmā and other lords of the mundane worlds, appearing from the pores of hair of Mahā-Viṣṇu, remain alive as long …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[When the Lord expands Himself in innumerable forms, there is no difference in the forms, but due to different features, …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
The first manifestation of the vaibhava feature of Kṛṣṇa is Śrī Balarāmajī. Śrī Balarāma and Kṛṣṇa have different bodily colors, …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[An example of vaibhava-prakāśa is the son of Devakī. He sometimes has two hands and sometimes four hands.]
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[When the Lord is two-handed He is called vaibhava-prakāśa, and when He is four-handed He is called prābhava-prakāśa.]
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[In His original form, the Lord dresses like a cowherd boy and thinks Himself one. When He appears as Vāsudeva, …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[When one compares the beauty, opulence, sweetness and intellectual pastimes of Vāsudeva, the warrior, to Kṛṣṇa, the cowherd boy, son …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[Indeed, Vāsudeva is agitated just to see the sweetness of Govinda, and a transcendental greed awakens in Him to enjoy …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[When that body is a little differently manifested and its features are a little different in transcendental emotion and form, …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[In the tad-ekātma-rūpa there are pastime expansions [vilāsa] and personal expansions [svāṁśa]. Consequently there are two divisions. According to pastime …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[Again the vilāsa forms are divided into twofold categories—prābhava and vaibhava. Again the pastimes of these forms are of unlimited …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[The chief quadruple expansions are named Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha. These are called prābhava-vilāsa.]
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[Balarāma, who has the same original form as Kṛṣṇa, is Himself a cowherd boy in Vṛndāvana, and He also considers …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[Śrī Balarāma is a vaibhava-prakāśa manifestation of Kṛṣṇa. He is also manifested in the original quadruple expansions of Vāsudeva, Saṅkarṣaṇa, …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[Out of the catur-vyūha, there are three expansions of each and every form, and They are named differently according to …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[When one marks the forehead with tilaka, he must remember Keśava. When one marks the lower abdomen, he must remember …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[Kṛṣṇa, the original Supreme Personality of Godhead, indicated as the son of Mahārāja Nanda, has two names. One is svayaṁ …
Śrī Caitanya-caritāmṛta, Madhya-līlā 20.172–244
[Lord Kṛṣṇa personally surrounds Dvārakā-purī as its protector. In different parts of the city, in nine places, He expands in …
Hierarchy
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