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pravartate tatra rajas tamas tayoḥ sattvaṁ ca miśraṁ na ca kāla-vikramaḥ na yatra māyā kim utāpare harer anuvratā yatra surāsurārcitāḥ

[Cc Madhya 20.270]

[In the spiritual world, there is neither the mode of passion, the mode of ignorance nor a mixture of both, …

Now, the description of the spiritual world is that there is no rajas-tamaḥ. These modes of passion and modes of …

So pravartate yatra rajas tamas tayoḥ sattvaṁ ca miśraṁ na ca kāla-vikramaḥ. There is no mixed goodness; simple goodness. And …

So the living entities there, they are full of knowledge. Therefore they do not come into this material world. And …

So these things, of course theoretically we have to understand. But these are authentic explanation from scriptures, Vedic literatures. At …

Therefore there is unity, oneness. That is oneness. God is one, and the living entities there, they are all followers, …

And there are other verses in this chapter where this verse appears that there, I have read it, that there …

So there is no death, there is no birth, there is no ignorance, and everyone is obedient, everyone is happy. …

When Kṛṣṇa comes, He does not become old. He remains just like a boy, even when He is great-grandfather, because …

māyāra ye dui vṛtti-'māyā' āra 'pradhāna' 'māyā' nimitta-hetu, viśvera upādāna 'pradhāna'

[Cc Madhya 20.271]

[Māyā has two functions. One is called māyā, and the other is called pradhāna. Māyā refers to the efficient cause, …

This material energy is divided into two: pradhāna and upādāna. Pradhāna and upādāna. The whole, total material energy is called …

sei puruṣa māyā-pāne kare avadhāna prakṛti kṣobhita kari' kare vīryera ādhāna

[Cc Madhya 20.272]

[When the Supreme Personality of Godhead glances over the material energy, she becomes agitated. At that time, the Lord injects …

Now, in the Bhagavad-gītā you have read that mahad-yonir mahad-brahma tāsām... It is stated there that ahaṁ bīja-pradaḥ pitā [Bg …

[It should be understood that all species of life, O son of Kuntī, are made possible by birth in this …