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If in one day of Brahmā there are fourteen Manus, then in one month of Brahmā it comes to cāri-śata, …

So it comes to pañca-lakṣa cāri-sahasra manvantarāvatāra [Cc Madhya 20.322].

[During the hundred years of Brahmā’s life, there are 504,000 manvantara-avatāras.]

Pañca-lakṣa means fifty millions. Not fifty millions; ten millions a lakṣa. That means five millions... Five millions and four thousands …

ananta brahmāṇḍe aiche karaha gaṇana mahā-viṣṇu eka-śvāse brahmāra jīvana

[Cc Madhya 20.323]

[The number of manvantara-avatāras for only one universe has been given. One can only imagine how many manvantara-avatāras exist in …

And all these Manus and Brahmās, they are living only on the breathing period of Mahā-Viṣṇu.

Mahā-viṣṇura niśvāsera nāhika paryanta

[Cc Madhya 20.324].

[There is no limit to the exhalations of Mahā-Viṣṇu. Just see how impossible it is to speak or write of …

And just imagine what is that breathing. Eka manvantarāvatārera dekha lekhāra anta.

So in one breathing of Mahā-Viṣṇu, you cannot calculate how many Manus are there. This is called, what is called, …

And how we can say? Now, the opposite party may say, "How you can say?" Now, we have got evidence …

So therefore, śruti-pramāṇa. Śruti-pramāṇa. There are three kinds of evidences. Out of that, śruti-pramāṇa, evidence from higher authorities, that is …

And the next first-class evidence is śruti. Śruti means to hear from the authority. That is śruti. Just like the …

mahā-viṣṇura niśvāsera nāhika paryanta eka manvantarāvatārera dekha lekhāra anta

[Cc Madhya 20.324]

[There is no limit to the exhalations of Mahā-Viṣṇu. Just see how impossible it is to speak or write of …

Simply one manvantara in one universe, we cannot count how many manvantaras are there, and what to speak of...? There …