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Pradyumna: Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. [leads chanting of verse, etc.] [Prabhupāda and …

[SB 1.3.1]

[break] [leads chanting of synonyms]

sūtaḥ uvāca---Sūta said; jagṛhe---accepted; pauruṣam---plenary portion as the puruṣa incarnation; rūpam---form; bhagavān---the Personality of Godhead; mahat-ādibhiḥ---with the ingredients of the …

[03:11]

Prabhupāda: Hmm.

[SB 1.3.1]

So ādau, in the beginning, loka-sisṛkṣayā, for creating the cosmology, jagṛhe pauruṣaṁ rūpam, person, the creation is coming from the …

Hayagrīva: Uh, one is that there was a mass that exploded, and all of these universes came out in the …

Prabhupāda: Anyway...

Hayagrīva: In either case, there was something there.

Prabhupāda: Eh?

Hayagrīva: In either case, there was something originally there, which they don't explain.

Prabhupāda: But here we find it quite reasonable. Because everything is..., is from the person. Jagṛhe pauruṣaṁ rūpam. Rūpam, form. …

Of course, the scientists also say they take from authority, but originally, as explained by our Hayagrīva Prabhu, it does …

The solid fact is the Lord created. In the Bible also it is said that God said, "Let there be …

We also find from our experience that whenever there is something manufacturing, or creation, we do not find automatically some …

So this is not a very good theory that from the chunk, or some matter exploded, and immediately the universe …

Now, for the creation, these three persons... Always person. Garbhodakaśāyī Viṣṇu, person; Kṣīrodakaśāyī Viṣṇu, person; and Kāraṇārṇava-jala, Kāraṇārṇavaśāyī Viṣṇu, person. …

Therefore Kṛṣṇa becomes the origin. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ, anādiḥ [Bs. 5.1]. He has no beginning, but He is beginning. …