Search
Jump to facet filters
Bhagavad-gītā 1.44
So here, in the beginning, Arjuna, he's thinking in terms of his blunt senses. But the same thing he will …
DonateThanks to Shubhangi Rajiv Panjiyar; Vibhu Chaitanya Das (Vineet Dubey); Bhakta Jorgie; Jai Bikhchandani; Rajasuya dasa; Shri Ramchandra and Devben; Aashish; HG Bhakta Mitra Das; Suparna Kotaru; Shree Ramchandra and Devben Patel; Sri Venkataraman and Smt Rajeswari, Hyderabad; KC das; Indra Iskcon Boston; Vinod Bapat and Meenal Bapat; Mahavisnupriya dasi & Gostavihari das; Kuldip Persaud; Gagan Kangovi; Rajendra and Geeta Ramchandani; NIOS - North American Institute for Oriental and Classical Studies; Jaykumar Prabhakar; Anantha SriSimha das, Spore; Bharat Vyas; HG Lakshmipati Narayan Das; HG Ragatmika Gopika Devi Dasi; Shri Chander Mohan Gilhotra; HG Prashant Mukund Das; Shri Trilok Singh Grover; Aneesh Koppula; Ronak Talati; Bhargav Ashok; J.K Ahuja; Akiralali; Radhapati Das; Bimal Gupta; Rajasa das; Aishwarya Balaraj; Yogendra Sharad Puranik; Riya and Tejal Chopade; Devarajula Pradeep Kumar (Saroornagar, Hyderabad); Late Chetana Dilip Bhatt; Indradyumna Swami; Sachin; Geetanjali Nath; Mario; Joeie; Susheela and Rama Krishna Reddy Patlolla; Jai Devaki Parks; Ashmi Chakraborty; Hari-kirtana das; Ramesta das; Prasad Buddhavarapu; dasa; Kresna Sucandra; Late Mr. S. Sundaram; Esekiel Jaggernauth; Isvari Priya DD & Lokadhyaksa dasa and all others for supporting this site.
Content used with permission of © The Bhaktivedanta Book Trust International, Inc. All rights reserved. | Privacy policy