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Bhagavad-gītā 2.19–20
Pradyumna: [leads chanting of verse] [Prabhupāda and devotees repeat]
Bhagavad-gītā 2.19–20
ya enaṁ vetti hantāraṁ yaś cainaṁ manyate hatam ubhau tau na vijānīto nāyaṁ hanti na hanyate
Bhagavad-gītā 2.19–20
na jāyate mriyate vā kadācin nāyaṁ bhūtvā bhavitā vā na bhūyaḥ ajo nityaḥ śāśvato 'yaṁ purāṇo na hanyate hanyamāne śarīre
Bhagavad-gītā 2.19–20
Translation = "He who thinks that the living entity is the slayer or that he is slain does not understand. …
Bhagavad-gītā 2.19–20
Translation = "For the soul there is never birth nor death. Nor, having once been, does he ever cease to …
Bhagavad-gītā 2.19–20
Prabhupāda: So, in different ways, Kṛṣṇa is trying to convince us how the soul is immortal. Different ways. Ya enaṁ …
Bhagavad-gītā 2.19–20
Although the soul is not killed, the body is killed, still you cannot kill the body without sanction. That is …
Bhagavad-gītā 2.19–20
So this argument, the butchers or the animal killers or any kind of killer, they cannot put argument that "Here, …
Bhagavad-gītā 2.19–20
So nobody kills anybody, neither anybody is killed by other. This is one thing. Again, in a different way, Kṛṣṇa …
Bhagavad-gītā 2.19–20
So Kṛṣṇa has already advised that such kinds of pains and pleasure, mātrā-sparśās tu kaunteya [Bg. 2.14], touching the skin …
Bhagavad-gītā 2.19–20
So na jāyate na mriyate vā kadācit. Kadācit means at anytime---past, present and future, kadācit. In the past---it is already …
Bhagavad-gītā 2.19–20
All fools and rascals. That's all. Because they do not know. They have no idea what is self. And without …
Bhagavad-gītā 2.19–20
So this dog's philosophy will not help you, that "I have got this body, and how to enjoy the bodily …