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Śrīmad-Bhāgavatam 1.15.25–26
Pradyumna: Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. [leads chanting of verse] [Prabhupāda and devotees …
Śrīmad-Bhāgavatam 1.15.25–26
jalaukasāṁ jale yadvan mahānto 'danty aṇīyasaḥ durbalān balino rājan mahānto balino mithaḥ
Śrīmad-Bhāgavatam 1.15.25–26
evaṁ baliṣṭhair yadubhir mahadbhir itarān vibhuḥ yadūn yadubhir anyonyaṁ bhū-bhārān sañjahāra ha
Śrīmad-Bhāgavatam 1.15.25–26
Prabhupāda: Now read the word meaning.
Śrīmad-Bhāgavatam 1.15.25–26
Pradyumna: jalaukasām---of the aquatics; jale---in the water; yadvat---as it is; mahāntaḥ---the larger one; adanti---swallows; aṇīyasaḥ---smaller ones; durbalān---the weak; balinaḥ---the stronger; …
Śrīmad-Bhāgavatam 1.15.25–26
Translation = "O King, as in the ocean the bigger and stronger aquatics swallow up the smaller and weaker ones, …
Śrīmad-Bhāgavatam 1.15.25–26
Prabhupāda: Hm. This is the theory of struggle for existence and survival of the fittest. The law of nature is …
Śrīmad-Bhāgavatam 1.15.25–26
ahastāni sahastānām apadāni catuṣ-padām phalgūni tatra mahatāṁ jīvo jīvasya jīvanam
Śrīmad-Bhāgavatam 1.15.25–26
A living entity, they live by eating another living entity. What is that? Now, ahastāni sahastānām. Sahastānām means those who …
Śrīmad-Bhāgavatam 1.15.25–26
So that culture begins, civilized, in the Āryan families. Therefore they are called Āryans, "advanced." Āryan means advanced. People want …
Śrīmad-Bhāgavatam 1.15.25–26
So this is the law of nature, that the weaker section is devoured by the stronger section. So here it …
Śrīmad-Bhāgavatam 1.15.25–26
So unless you come to this platform, as Kṛṣṇa says in the Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ [Bg. 4.13], then …
Śrīmad-Bhāgavatam 1.15.25–26
varṇāśramācāravatā puruṣeṇa paraḥ pumān viṣṇur ārādhyate puṁsāṁ nānyat tat-toṣa-kāraṇam
Śrīmad-Bhāgavatam 1.15.25–26
Our... What is the aim of life? The aim of life is that we are now detached from God. This …
Śrīmad-Bhāgavatam 1.15.25–26
mukha-bāhūru-pādebhyaḥ puruṣasyāśramaiḥ saha jajñire catvāro varṇā viprādayaḥ guṇair pṛthak