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So generally, a human being accepts four principles, namely dharma, artha, kāma, mokṣa [SB 4.8.41, Cc. Ādi 1.90]. Dharma, artha, …

So as somebody, anything, they require four legs... Just like this platform, it has got four legs. Animal stands on …

People do not understand what is mokṣa, what is economic development, what is religious principle. There is no education. So …

So here it is said, caturbhir vartase yena pādair loka-sukhāvahaiḥ. Sukhāvahaiḥ. Sukha means happiness. If you want to increase happiness... …

So here, in the material world, as we are engaged, unalloyed happiness is not possible. But if you actually want …

imaṁ vivasvate yogaṁ proktavān aham avyayam vivasvān manave prāha manur ikṣvākave 'bravīt

[Bg. 4.1]

Everything is there.

So if we actually want to be happy, then we should not live like animals, without any restriction, without any... …

So here it is said that caturbhir yena pādair loka-sukhāvahaiḥ. Without discipline, without proper understanding of the four principles of …

bhavān hi veda tat sarvaṁ yan māṁ dharmānupṛcchasi caturbhir vartase yena pādair loka-sukhāvahaiḥ

[SB 1.16.25]

Then next?

Pradyumna: [leads chanting of synonyms to texts 26–30]

satyaṁ śaucaṁ dayā kṣāntis tyāgaḥ santoṣa ārjavam śamo damas tapaḥ sāmyaṁ titikṣoparatiḥ śrutam

jñānaṁ viraktir aiśvaryaṁ śauryaṁ tejo balaṁ smṛtiḥ svātantryaṁ kauśalaṁ kāntir dhairyaṁ mārdavam eva ca

prāgalbhyaṁ praśrayaḥ śīlaṁ saha ojo balaṁ bhagaḥ gāmbhīryaṁ sthairyam āstikyaṁ kīrtir māno 'nahaṅkṛtiḥ

ete cānye ca bhagavan nityā yatra mahā-guṇāḥ prārthyā mahattvam icchadbhir na viyanti sma karhicit

tenāhaṁ guṇa-pātreṇa śrī-nivāsena sāmpratam śocāmi rahitaṁ lokaṁ pāpmanā kalinekṣitam

[SB 1.16.26-30]