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A similar passage is there, saṁsiddhir hari-toṣaṇam.

ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam

Bhagavat-paritoṣaṇam or hari-toṣaṇam, the same thing. So first of all we must know what is bhagavat, or Hari; then we may try to satisfy Him. So where is the question of hari-toṣaṇam? If I do not know...

So hari-toṣaṇam or bhagavat-paritoṣaṇam can be possible when we actually know what is God.

So here it is said that hari-toṣaṇam. Bhagavat-paritoṣaṇam [SB 1.5.35]. The root must be satisfied.

The process should be only to satisfy Kṛṣṇa, hari-toṣaṇam. That is the recommended Vedic process.

ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam

So this is the process, bhagavat-toṣaṇam or hari-toṣaṇam. Also this way.