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Nitāi: [leads chanting of verse, etc.] [devotees repeat]

yad vidur hy aniruddhākhyaṁ hṛṣīkāṇām adhīśvaram śāradendīvara-śyāmaṁ saṁrādhyaṁ yogibhiḥ śanaiḥ

[SB 3.26.28]

[break] [01:54]

"The mind of the living entity is known by the name of Lord Aniruddha, the supreme ruler of the senses. …

[Pause]

Prabhupāda:

yad vidur hy aniruddhākhyaṁ hṛṣīkāṇām adhīśvaram śāradendīvara-śyāmaṁ saṁrādhyaṁ yogibhiḥ śanaiḥ

[SB 3.26.28]

yaṁ brahmā varuṇendra-rudra-marutaḥ stunvanti divyaiḥ stavair vedaiḥ sāṅga-pada-kramopaniṣadair gāyanti yaṁ sāma-gāḥ dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yogino yasyāntaṁ na viduḥ surāsura-gaṇā …

[SB 12.13.1]

This is a mantra, Vedic mantra: "The Supreme Lord is worshiped by all the demigods," yaṁ brahmā varuṇendra-rudra stunvanti divyaiḥ …

So dhyānāvasthita-manasā..., dhyānāvasthita-manasā yaṁ paśyanti yoginaḥ. Yogis, they are desirous of mystic power, eight kinds of mystic power. They also …

Here it is said, yad hy aniruddhākhyaṁ hṛṣīkāṇām adhīśvaram. Hṛṣīka. Hṛṣīka means senses, and another name of God, or Kṛṣṇa, …

Actually, the proprietor of the senses is Aniruddha, the Supreme Personality of Godhead. There is no difference between Kṛṣṇa and …

advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca vedeṣu durlabham adurlabham ātma-bhaktau govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

[Bs. 5.33]

In the Brahma-saṁhitā we understand that the Lord is one, but He can expand Himself into multiforms. Advaitam acyutam anādim …

So this Aniruddha is the objective of meditation for the yogīs. Nowadays they have manufactured so many objective, but that …

So there are innumerable forms and innumerable names, advaitam acyutam anādim ananta-rūpam [Bs. 5.33], but they are all one. There …