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Bhagavad-gītā 16.11–12
cintām aparimeyāṁ ca pralayāntām upāśritāḥ kāmopabhoga-paramā etāvad iti niścitāḥ
Bhagavad-gītā 16.11–12
āśā-pāśa-śatair baddhāḥ kāma-krodha-parāyaṇāḥ īhante kāma-bhogārtham anyāyenārtha-sañcayān
Bhagavad-gītā 16.11–12
"They believe that to gratify the senses unto the end of life is the prime necessity of human civilization. Thus …
Bhagavad-gītā 16.11–12
cintām aparimeyāṁ ca pralayāntām upāśritāḥ kāmopabhoga-paramā etāvad iti niścitāḥ
Bhagavad-gītā 16.11–12
āśā-pāśa-śatair baddhāḥ kāma-krodha-parāyaṇāḥ īhante kāma-bhogārtham anyāyenārtha-sañcayān
Bhagavad-gītā 16.11–12
So sometimes people say, the modern age... Modern age and past time or future, past, present and future, the real …
Bhagavad-gītā 16.11–12
So Kṛṣṇa spoke all these words five thousand years ago. Apart from taking account of millions of years, because nature's …
Bhagavad-gītā 16.11–12
Now, formerly... It is said, anyāyenārtha-sañcayān, to secure money by black market, anyāyena. Nyāya means legal, and anyāya means illegal. …
Bhagavad-gītā 16.11–12
Just like in our this Kṛṣṇa consciousness movement, the movement, all the activities, they are not material. They're all spiritual. …
Bhagavad-gītā 16.11–12
Anxiety... Even in Vṛndāvana there is anxiety. Rādhārāṇī is in anxiety that "Kṛṣṇa is not here. How Kṛṣṇa will come?" …
Bhagavad-gītā 16.11–12
But we are speaking of the demons, materialistic person. Demon means materialistic person, who are simply busy for these temporary …
Bhagavad-gītā 16.11–12
Unlimited means they have no idea of future life. They do not believe, mostly, at the present moment. Formerly they …
Bhagavad-gītā 16.11–12
Pralayantam means at the time of death, when we give up this body. Upāśritāḥ. Then we get a similar body …
Bhagavad-gītā 16.11–12
So we have to do like that, not like the asuras, or demons. Thinking must be there, but if you …
Bhagavad-gītā 16.11–12
Wherefrom this life comes? It requires thought. Why the world is not full of one kind of forms of life? …
Bhagavad-gītā 16.11–12
Therefore Kṛṣṇa advises, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru [Bg. 18.65], mām evaiṣyasi asaṁśayam. Asaṁśayam, "without any doubt." If you …