Krishna.mobi - fast, clean Vedabase reading Library

Search

Jump to facet filters
Śrīmad-Bhāgavatam 6.1.15
Santoṣa: Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. Oṁ namo bhagavate vāsudevāya. [devotees repeat] [leads chanting of verse, etc.]
Śrīmad-Bhāgavatam 6.1.15
kecit kevalayā bhaktyā vāsudeva-parāyaṇāḥ aghaṁ dhunvanti kārtsnyena nīhāram iva bhāskaraḥ
Śrīmad-Bhāgavatam 6.1.15
Translation = "The rare person who has completely adopted unalloyed devotional service can uproot all the weeds of sinful activities …
Śrīmad-Bhāgavatam 6.1.15
kecit kevalayā bhaktyā vāsudeva-parāyaṇāḥ aghaṁ dhunvanti kārtsnyena nīhāram iva bhāskaraḥ
Śrīmad-Bhāgavatam 6.1.15
So we have been discussing for the last few days how to become free from the reaction of our sinful …
Śrīmad-Bhāgavatam 6.1.15
They will allow importation of dry meat, three hundred years old, [laughter] put into the refrigerator, and that is imported. …
Śrīmad-Bhāgavatam 6.1.15
That is being presented by Kṛṣṇa in the Bhagavad-gītā, that "This is your sickness, real sickness." What is that? Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam …
Śrīmad-Bhāgavatam 6.1.15
So this cure of material disease have been described---we are discussing---first by atonement. So Parīkṣit Mahārāja did not like it …
Śrīmad-Bhāgavatam 6.1.15
Then it was suggested that people, because they are in darkness, āsuras, they do not know how to become immune …
Śrīmad-Bhāgavatam 6.1.15
tapasā brahmacaryeṇa śamena ca damena ca tyāgena satya-śaucābhyāṁ yamena niyamena vā
Śrīmad-Bhāgavatam 6.1.15
A series of practice. Then the brain will be clear. So this process also, not very safe. The example has …
Śrīmad-Bhāgavatam 6.1.15
So the root of our material enjoyment cannot be taken away, cannot be uprooted by... The first process is called …
Śrīmad-Bhāgavatam 6.1.15
Kṛṣṇa conscious person or vāsudeva-parāyaṇāḥ, the same thing. Vāsudeva means Kṛṣṇa, that "Simply I shall worship Kṛṣṇa," kevalayā, "nothing else." …
Śrīmad-Bhāgavatam 6.1.15
vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ janayaty āśu vairāgyaṁ jñānaṁ ca yad ahaitukam