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Śrīla Prabhupāda-līlāmṛta 2.56
Kṛṣṇa hugs the cow. What does a cow know? He is a dumb animal. Is the cow as great as Arjuna? No. Yet due to the cow’s sincerity to come and lick Kṛṣṇa’s body, Kṛṣṇa says, ‘Oh, yes, My dear cow, come
Śrīla Prabhupāda-līlāmṛta 2.52
“That doesn’t sound right,” he said, “that the devotees beat the cows. Devotees don’t beat cows.”
Śrīla Prabhupāda-līlāmṛta 2.51
Our philosophy is, if anyone comes, let him take prasad, chant Hare Krsna, and be happy. Everything is being supplied by Krsna. Krsna is not poor, so why should we deny them? If we believe that Krsna is providing for and maintaining everyone, then why should we be misers? This means losing faith in Krsna and thinking that we are the doers and suppliers. We are confident Krsna will supply! Let the whole world come. We can feed them.
Śrīla Prabhupāda-līlāmṛta 1.27
Mostly the streets were empty and quiet, the shops closed, an occasional person or cow sleeping outdoors
Śrīla Prabhupāda-līlāmṛta 2.42
He said he was like a cow that gives milk in any field.
Śrīla Prabhupāda-līlāmṛta 2.61
And there were questions about what it was like to be a cow or tree in Kṛṣṇaloka and whether the soul
Śrīla Prabhupāda-līlāmṛta 2.38
Once when we passed a cow on the road, Prabhupāda gave her ample room to pass, and he told us the story of how he had been gored by a cow shortly after he had taken sannyāsa.
Śrīla Prabhupāda-līlāmṛta 2.45
In the S.F. airport before I departed for London, the Krsna book was given to me by one of your followers
Śrīla Prabhupāda-līlāmṛta 1.29
Here was simple village life as Kṛṣṇa Himself had lived it, depending on the land and the cow. That cow Kāliya had given such nice milk. New Vrindaban’s cows were not ordinary; they knew they would not be killed.
Śrīla Prabhupāda-līlāmṛta 1.33
The village dwellings were made of baked mud, with straw roofs and cow dung walls and floors.
Śrīla Prabhupāda-līlāmṛta 2.62
Milk means hot cow’s milk.”
Śrīla Prabhupāda-līlāmṛta 2.47
“The cows give us milk,” explained Nityānanda.
Śrīla Prabhupāda-līlāmṛta 2.51
said – anyone thinking of his identity in relation to family, country, or race – was no better than a cow
Śrīla Prabhupāda-līlāmṛta 2.47
men are trained up in Kṛṣṇa consciousness, they will think, ‘What is the use of taking care of the cow
Śrīla Prabhupāda-līlāmṛta 1.33
So the teacher drew a picture of a cow on the board and asked the boy, “If a man has one cow and then he buys another cow, how many cows will he have?”
Śrīla Prabhupāda-līlāmṛta 2.52
Everywhere we go people either know about you or they are very eager to find out about Krsna and yourself
Śrīla Prabhupāda-līlāmṛta 2.65
Therefore nature’s arrangement is that protein can be produced through the body of the cow.”
Śrīla Prabhupāda-līlāmṛta 2.43
King Nṛga, the story explained, gave many cows in charity to the brāhmaṇas. One day, however, one cow wandered back and entered among King Nṛga’s herd, and so the king unknowingly But as the new owner was leading the cow away, the former owner returned to claim it. The puzzled King Nṛga very humbly offered each brāhmaṇa one hundred thousand cows in exchange for this one cow.
Śrīla Prabhupāda-līlāmṛta 1.3
Gour Mohan told him to give their cow to the Allahabad Gaudiya Math. So Abhay took the cow, along with her calf, and donated them to the maṭha.
Śrīla Prabhupāda-līlāmṛta 2.65
Everyone knows the cow does not take any protein food. She takes on the grass.”