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center of all relationships; āmāra — of Me; jñāna — knowledge; vijñāna — practical application

>mama — of Me; jñāna-vijñāna-sampannaḥ — being fully aware of knowledge and its practical application

celebrated; jñāna-vijñāna-saṁyutaḥ — fully equipped with transcendental knowledge and practical application

i>haya — there is; jñāna — of real spiritual knowledge; vijñāna — of the practical application

knowledge; labdhvā — after achieving; jñānam — knowledge; sa-vijñānam — for practical application

having unattached intelligence; sarvatra – everywhere; jita-ātmā – having control of the mind

the seed of the cosmic manifestation; jñāna — of knowledge; vijñāna — and of practical application

formerly; jñānam — confidential knowledge; vijñāna-saṁyutam — combined with its practical application

— species; jñāna — of knowledge through Vedic scriptures; vijñāna — and practical application

daṇḍam — strict control; ca — and; satyam — truthfulness; śama — self-control of the mind

austerity; satyam — truthfulness; damaḥ — control of the senses; śamaḥ — control of the mind

prosperity; hrīḥ — shyness; yaśaḥ — fame; kṣamā — forgiveness; śamaḥ — control of the mind

śamaḥ — control of the mind; damaḥ — control of the senses; tapaḥ — austerity and

the mode of goodness; paramam — supreme; pavitram — purified; śamaḥ — control of the mind

own; tejasā — strength of consideration; jñāna-vijñāna — with knowledge and practical application

one who has conquered his mind; praśāntasya – who has attained tranquillity by such control over the mind

liberated; yatīnām – of the saintly persons; yata-cetasām – who have full control over the mind

forgiveness; satyam – truthfulness; damaḥ – control of the senses; śamaḥ – control of the mind

truthfulness, control of the senses and mind, simplicity, the principles of religion, and practical application

/i> — who are now situated in a most peaceful existence; uparata-ātmānaḥ — who have control over the mind