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“Cow-killers are condemned to rot in hellish life for as many thousands of years as there are hairs on the body of the cow.

Once a cow belonging to a certain first-class brāhmaṇa wandered away and entered my herd. Unaware of this, I gave that cow in charity to a different brāhmaṇa.

[The occupational duties of the vaiśya are conceived in four divisions: farming, commerce, cow protection Out of these, we as a community are always engaged in cow protection.]

The occupational duties of the vaiśya are conceived in four divisions: farming, commerce, cow protection Out of these, we as a community are always engaged in cow protection.

When the very strong tiger seized the cow, the cow screamed in distress and fear, and Pṛṣadhra, hearing He took up his sword, but because the stars were covered by clouds, he mistook the cow for the tiger and mistakenly cut off the cows’ head with great force.

Kazi challenged Caitanya Mahāprabhu, “In Your Vedic scriptures there is an injunction for killing a cow On the strength of this injunction, great sages performed sacrifices involving cow-killing.”

Each and every family residing in the land of Vrajabhūmi contributed one cow. In this way, thousands of cows became the property of Gopāla.

The present owner of the cow said, “I don’t want anything in exchange for this cow, O King,” and went The other brāhmaṇa declared, “I don’t want even ten thousand more cows [than you are offering],” and

Becoming pacified, Śrī Caitanya Mahāprabhu began to caress the cows, and the cows, being unable to give

He went to a cow shed on the southern side of the Siṁha-dvāra. There the Lord fell down unconscious among cows from the district of Tailaṅga.

The child was thoroughly washed with cow urine and then smeared with the dust raised by the movements of the cows. Then different names of the Lord were applied with cow dung on twelve different parts of His body, beginning

After searching here and there, they finally came to the cow shed near the Siṁha-dvāra. There they saw Śrī Caitanya Mahāprabhu lying unconscious among the cows.

The calves do not suck the teats of the cows, nor do the cows give milk.

All the decomposed food is thrown before the cows from Tailaṅga at the Siṁha-dvāra gate. Because of its rotten odor, even the cows cannot eat it.

The Lord said, “You drink cows’ milk; therefore the cow is your mother.

[All the Upanisads are like a cow, and the milker of the cow is Sri Kṛṣṇa, the son of Nanda.

Vasudeva honored these brāhmaṇas by worshiping them and giving them fine ornaments and well-ornamented cows All these cows wore gold necklaces and linen wreaths.

Among these sons, Pṛṣadhra, following the order of his spiritual master, was engaged as a protector of cows He would stand all night with a sword to give the cows protection.

It is fit for cow-killing meat-eaters.”

Refuting the Kazi’s statement, the Lord immediately replied, “The Vedas clearly enjoin that cows should Therefore every Hindu, whoever he may be, avoids indulging in cow-killing.