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potency; sat-aṁśe — in eternity; sandhinī — the creative potency; cit-aṁśe — in knowledge ; samvit — the knowledge potency; yāre — which; jñāna — knowledge; kari’

i> — resigning; upaśamam — peace; gatāḥ — attaining; jñāninaḥ — pursuers of knowledge ; jñāna-yajñena — by the sacrifice of cultivating knowledge; yajanti — they worship; jñāna-vigraham — the embodiment of knowledge.

bhagavattā — of the quality of being the original Supreme Personality of Godhead; jñāna — knowledge ; saṁvitera — of the knowledge potency; sāra — the essence; brahma-jñāna — knowledge

nimittāni — the source of knowledge; ca — also; tasya — of such knowledge; iha — spotless; sūribhiḥ — by devotees; svataḥ — self-sufficient; jñānam — knowledge

jyotiṣām — knowledge of astrology (along with other aspects of culture in human society, and specifically in civilized society, there must be knowledge of astrology); ayanam — the movements of the stars planets in relationship to human society; sākṣāt — directly; yat tat jñānam — such knowledge understand because it is beyond his vision; praṇītam bhavatā — you have prepared a perfect book of knowledge

prabhu kahe — the Lord inquired; kon — what; vidyā — knowledge; vidyā-madhye — in the midst of knowledge; sāra — the most important; rāya kahe — Rāmānanda Rāya answered; kṛṣṇa-bhakti — devotional service to Kṛṣṇa; vinā — except; vidyā — education

i> — the Supreme Personality of Godhead said; yaḥ — one who; vidyā — with realized knowledge ; śruta — and preliminary scriptural knowledge; sampannaḥ — endowed; ātma-vān — mātram — only; idam — this universe; jñātvā — knowing; jñānam — such knowledge

material activities; gaṇi — we consider; jijñāsu — inquisitive; jñānī — pursuing knowledge ; dui — two; mokṣa-kāma — transcendentalists pursuing spiritual knowledge for liberation

sambandha-tattva — the center of all relationships; āmāra — of Me; jñāna — knowledge ; vijñāna — practical application of that knowledge; āmā pāite — to obtain Me; sādhana-bhakti

śraddhā-vān – a faithful man; labhate – achieves; jñānam – knowledge; much attached to it; saṁyata – controlled; indriyaḥ – senses; jñānam – knowledge

jñānena – by knowledge; tu – but; tat – that; ajñānam – nescience living entity; teṣām – their; āditya-vat – like the rising sun; jñānam – knowledge

kevala — only; jñāna — speculative knowledge; mukti — liberation; dite — sei mukti — that liberation; haya — appears; vinā — without; jñāne — knowledge

vastu-viṣaye — in the matter of the summum bonum; haya — there is; vastu-jñāna — knowledge of the Supreme; vastu-tattva — of the Absolute Truth; jñāna — knowledge; haya —

material possessions; yajñāt – than the sacrifice; jñāna-yajñaḥ – sacrifice in knowledge activities; akhilam – in totality; pārtha – O son of Pṛthā; jñāne – in knowledge

śreyaḥ – better; hi – certainly; jñānam – knowledge; abhyāsāt – than practice; jñānāt – than knowledge; dhyānam – meditation; viśiṣyate – is considered

existence-expanding energy; cit-aṁśe — in the cognizant portion; samvit — the full energy of knowledge ; yāre — which; jñāna kari’ — as knowledge; māni — I accept.

— final; iṣyate — becomes possible; avidvat-adhikāritvāt — from being without knowledge ; prāyaścittam — real atonement; vimarśanam — full knowledge of Vedānta.

all benedictions; iha — in this world; sarveṣām — of every person; jñānam — knowledge — happiness; tarati — crosses over; duṣpāram — insurmountable; jñāna — knowledge

prabuddhe—when excited; jñāna—by cognition or knowledge; bhaktibhyām—and by devotional service; ātmani—in the pure spirit soul; ānanda-cit-mayi—full of knowledge

all these; śabde — in the words; haya — there is; jñāna — of real spiritual knowledge ; vijñāna — of the practical application of the knowledge; viveka — consideration; māyā-kārya