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So the example is set by Arjuna. He also submitted to Kṛṣṇa, śiṣyas te 'haṁśādhi māṁ prapannam [Bg. 2.7]: “My …

First of all a spiritual master has the right, sometimes reprimand or chastise the disciple. That right is accepted. So …

First requirement was this, that aśocyān anvaśocas tvaṁ: “You are lamenting on a subject matter which is not lamentable,”aśocyān anvaśocas …

So if I say to somebody that “You are not learned,” it is a mild language to call a person …

But at the same time, you are thinking that you are very learned. Why?” The reason is, Arjuna was thinking …

So modern civilization is under the concept of this body as self. That is the basic mistake of the modern …

Why this better condition of living is given to me? That we should think. This is a chance for self-realization. …

We are now busy with the bodily necessities of life. That's all right. But because we have got greater intelligence …

So there is no department of knowledge where these problems are being solved throughout the whole world. How to solve …

We are trying to solve the all the problems, to mitigate miseries, miserable condition of life, to happy condition of …

Therefore I was advising our secretary that “Why don't you advertise, or ask the telephone company, ‘I have got this …

Then they should be informed, that “If you have no information for solving this problem, then please send all men …

Kṛṣṇa says in the fourth chapter Bhagavad-gītā, janma karma me divyam yo jānāti tattvataḥ [Bg. 4.9]: anyone who understands Kṛṣṇa, …

[Bg. 4.9]

That person who understands Kṛṣṇa, after quitting this body—tyaktvā dehaṁ; dehaṁ means this body—after quitting... Everyone has to quit this …

[Bg. 4.9]

He does not come back again. [break]

Prabhupāda: Yes, we have described in the start, there is [indistinct]. There are many young men who are interested in …

Karandhara: Yes?

Lady from audience: When did this movement start in the United States?